Yes. I announced I would temporarily retire from the blog. And I will. I will not further comment on this than this one line. Well two. Maybe three.
It was posted on H-Net West Africa. And it certainly is interesting and exciting. Discoveries like this one will hopefully make it ever harder for anybody (and I continue to all some of them my friends, how could I not, I’ve known them since primary school) who remains blissfully ignorant of African history before the arrival of Europeans. ‘Let’s be honest,’ they keep on saying, ‘what have Africans achieved before colonization?’ ‘What’s been there to compare with Europe’s intellectual and technological achievements?’ (Now, let’s forget for a moment the indebtedness of western European cultures to other ‘old world’ cultures such as the Muslim world or India.) Now, there is one more piece of archaeological proof to challenge such views.
Now, you know my interest in arguments about Islam in West Africa and its impact on local cultures and artistic traditions. Insoll himself has published an academic volume on the Archaeology of Islam in Africa. So, I would be very interested in learning more about this one liner: ‘The societies that constructed the figures simply disappeared when Islam arrived.’ Did these societies really simply disappear and, if yes, how did that happen? Or did they change and in the course of this merely abandone the production of figurines. Where there any continuities between these pre-Islamic societies and the cultures that emerged after the arrival of Islam. Etc.
Anyway, here’s the article as it was circulated on H-Net West Africa and originally published on Ghanaweb.com.
Archaeologists have unearthed dozens of clay figures in Ghana, shedding light on a sophisticated society which existed before the arrival of Islam.
Experts from the University of Ghana found 80 sculptures believed to be between 800 and 1,400 years old. They believe the figures, depicting animal and human forms, are part of a burial ground or shrine. Archaeologists say the societies that constructed the figures simply disappeared when Islam arrived.
What is interesting is that the people now living in this area seem to have no connection with the makers of the figurines,
said the university's Benjamin Kankpeyeng.
That would suggest that that they have more in common with peoples living in other parts of West Africa - but we need to do more work before we can be certain.
Arab slave theory
The statues were found amid hundreds of mounds in a densely packed 30km-square area. Mr Kankpeyeng intends to analyse the position and arrangement of the statues with Tim Insoll from the UK's Manchester University. Mr Insoll told the BBC very little was known about civilisations in the area between 600 and 1200 AD because no written history was kept and the societies ceased to exist when Islam arrived. He said experts still did not know why the civilisations came to an end - whether the people converted en masse to Islam, or were captured by Arab slave traders. The statues, he said, could tell historians what kind of people inhabited West Africa in that time.
Figures have been found in this area before, but what we can do with the latest find is map their arrangement to find out what their purpose was - whether for sacrifice or some other ritual.
he said. The northern Ghana site, near the village of Yikpabongo, was first excavated in 1985, and the dig was restarted in 2007. The latest batch of figures was discovered in January.