Okwui Enwezor @ University of Arizona School of Art
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The University of Arizona School of Art would like to invite interested parties to attend
Okwui Enwezor's Lecture:
Repetition and Differentiation: Lorna Simpson's Iconography of the Racial Sublime
Born in Nigeria, Okwui Enwezor is a curator, writer, critic, and editor of international acclaim. He has held positions as Visiting Professor in Art History at University of Pittsburgh; Columbia University, New York; University of Illinois, Urbana-Champaign; and University of Umea, Sweden. Enwezor was Artistic Director of Documenta 11, Kassel, Germany (1998 ? 2002) and the 2nd Johannesburg Biennale (1996 & 1997). He has curated numerous exhibitions in some of the most distinguished museums around the world and is a regular contributor to numerous exhibition catalogues, anthologies, and journals. He is founder and editor of the critical art journal Nka: Journal of Contemporary African Art published by the AfricanaStudyCenter, CornellUniversity.
Transculturations - Cultural Hybridity in American Art is the theme of the University of Arizona School of Art 2009?2010 Visiting Artist and Scholar Series.
This two year project seeks to examine the ever-expanding notion of hybridity and its manifestations in visual art, criticism, and institutional curatorial practices.
On my way back from Lagos to Maidguri I had another stop-over in Abuja and I used the day there to meet up with Hussein Akar, the owner of Signature Gallery in Abuja. He wasn’t around when I first popped by on Thursday on the way from the airport to Ella’s place but I was able to make an appointment for the next day. I was a bit nervous about meeting him because, despite the recommendation to see him by his uncle at the Signature Gallery in Lagos and Nabil’s friends, I wasn’t really quite sure whether I had enough questions for him to justify disturbing him. However, it turned out to be a really useful and interesting discussion. In fact, he was kind enough to call one Zaria graduate during our conversation to pass on one of my questions and provided me with his number and that of somebody at the Society of Nigeria Artists before I left. At the same time, his emphasis on Zaria graduates, Lagos as an important place of residence for artists from different parts of the country and also t
When I flicked through the papers this morning – online, if you must know – I came across an article in the Daily Trust that extolls the virtues Usman dan Fodio and his generation of northern Nigerian political leaders. It sets them up as good examples of leadership and argues that current President of Nigeria Muhammad Buhari should take inspiration from them to solve the current crisis of leadership in his government. Now, I don't want to get into political arguments here. I only mention this article – here, in a space that I said I'd use to organise my thoughts for my art historical writing – because it was illustrated by a photograph of a smiling elderly man. The caption underneath the photograph identifies the man in the picture as 'Shaikh Usumanu Danfodio'. Now, the founder of the Sokoto caliphate may not have been the only Sheikh named Usman (or Osman or Usumanu) in the family. However, the article makes it pretty clear that it is him that the author
Once again I have been procrastinating for few minutes to get over a temporary writing blog and what did I find? Look, the iconography of the Sheikh Ahmad Tijani poster I have collected in Kano has been more influential in West Africa than I originally would have thought. Granted, this is again an image from Senegal, a country with a strong tradition of Sufi Islam and adaptation of imported religious prints into new media, behind glass painting, followed by the subsequent extension of this artistic practice to include a variety of other religious and profane subject matter … anyway, its related to my research so I’m excited about it! So here you go, this is what I found: I guess, the choice of this image speaks of its ubiquity and iconic power in Senegal at least – iconic, here, in the sense of the image’s potential to symbolise not only the depicted person but also the ideas and philosophy associated with his name. Unfortunately, I have not been able to find out when the boo
[http://chikaokeke-agulu.blogspot.com/2009/11/book-presentation-evening-in-new-york.html]
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